Ontological thesis

2. Chicago May Day '86: organize "religious" procession for Haymarket "Martyrs"--huge banners with sentimental portraits, wreathed in flowers & streaming with tinsel & ribbon, borne by penitenti in black KKKatholic-style hooded gowns--outrageous campy TV acolytes with incense & holy water sprinkle the crowd--anarchists w/ash-smeared faces beat themselves with little flails & whips--a "Pope" in black robes blesses tiny symbolic coffins reverently carried to Cemetery by weeping punks. Such a spectacle ought to offend nearly everyone .

Working on the intentionality of vision, belief, and knowledge, Pierre Le Morvan (2005) [18] has distinguished between three basic kinds of intentionality that he dubs "transparent", "translucent", and "opaque" respectively. The threefold distinction may be explained as follows. Let's call the "intendum" what an intentional state is about, and the "intender" the subject who is in the intentional state. An intentional state is transparent if it satisfies the following two conditions: (i) it is genuinely relational in that it entails the existence of not just the intender but the intendum as well, and (ii) substitutivity of identicals applies to the intendum (. if the intentional state is about a, and a = b, then the intentional state is about b as well). An intentional state is translucent if it satisfies (i) but not (ii). An intentional state is opaque if it satisfies neither (i) nor (ii).

Ontological thesis

ontological thesis


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