Anarchism and other essays published

One tool we use for finding consent in larger groups is consensus . Most anarchist decision-making is built around this method. Consensus is a way of determining what everyone in a group is comfortable with doing. “Do we want to blockade this building?” “Do we want to sign our group’s name on this public letter?” “Do we want to publish this book?” A group that respects the autonomy of every individual within it will generally act via consensus in some form or another. Some people mistake consensus to be basically the same as voting but where everyone agrees instead of a majority. This thinking however, is still built around voting, which is a form of competitive decision-making that is not designed to respect people’s autonomy. Consensus, instead of being a way to convince everyone to agree to the same plan, is a way of exploring what the logical limits of any given group are. If all members of a group cannot agree on a specific action, then it clearly needs to take place outside of that group, if at all. Unlike consent on an individual level, however, it is not always the case that a group seeking consensus needs everyone to be enthusiastic about the given action, and “standing aside” on a decision is common and respectable behavior.

The Paris Commune was a government that briefly ruled Paris from 18 March (more formally, from 28 March) to 28 May 1871. The Commune was the result of an uprising in Paris after France was defeated in the Franco-Prussian War. Anarchists participated actively in the establishment of the Paris Commune. They included Louise Michel , the Reclus brothers, and Eugene Varlin (the latter murdered in the repression afterwards). As for the reforms initiated by the Commune, such as the re-opening of workplaces as co-operatives, anarchists can see their ideas of associated labour beginning to be realised ... Moreover, the Commune's ideas on federation obviously reflected the influence of Proudhon on French radical ideas. Indeed, the Commune's vision of a communal France based on a federation of delegates bound by imperative mandates issued by their electors and subject to recall at any moment echoes Bakunin's and Proudhon's ideas (Proudhon, like Bakunin, had argued in favour of the "implementation of the binding mandate" in 1848 ... and for federation of communes). Thus both economically and politically the Paris Commune was heavily influenced by anarchist ideas. [84] George Woodcock states:

Destruction and violence! How is the ordinary man to know that the most violent element in society is ignorance; that its power of destruction is the very thing Anarchism is combating?- Emma Goldman, from "Anarchism: What It Really Stands For" From the turn of the 20th century to the turn of the 21st, the fiery words of "notorious" anarchist Emma Goldman continue to echo with passion, insight, and intelligence. Beyond the title essay, Goldman's impassioned calls for equality, individual freedom, and social justice encompass: . Minorities versus Majorities . The Psychology of Political Violence . Prisons: A Social Crime and Failure . Patriotism: A Menace to Liberty . The Hypocrisy of Puritanism . The Traffic in Women . The Tragedy of Women's Emancipation . Marriage and Love . The Drama: A Powerful Disseminator of Radical Thought . and more.

Anarchism and other essays published

anarchism and other essays published


anarchism and other essays publishedanarchism and other essays publishedanarchism and other essays publishedanarchism and other essays published